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| "Teaching My Spirit to Fly" ©Mararete Bagshaw |
Sunday, May 6, 2012
Teaching My Spirit to Fly
I fell in love with this painting by Margarete Bagshaw while visiting the Museum of Indian Arts and Culture in Santa Fe. Something about it resonated with my soul. Not only that, it was a visual manifestation of what I consider the highest calling of psychotherapy and what I strive to impart to each of my patients: Teaching My Spirit to Fly.
Stepping outside after seeing all the exhibits, I circled around in the courtyard in disarray, unable to leave. I reentered and steeped myself once again in Teaching My Spirit to Fly and read the flyer about her exhibit entitled, Margarete Bagshaw: Breaking the Rules:
“Bursting with color and activity Bagshaw’s canvases are vibrant combinations of precise shape, texture, translucent layering, and light. Her paintings range from small to quite large and have an abstract, Cubist quality steeped in spirituality – a connection to her Native heritage and to her artistic forbears.
One wonders if Bagshaw’s grandmother, Pablita Velarde, were alive today would she be painting like this? It’s through her mother, acclaimed artist Helen Hardin, that Bagshaw traces her creative lineage back to Velarde – a dynasty of independent women artists as renown for their art as they were for breaking the rules.1”
Wanting to see more, I found out that the work of all three women, said to be the only three-generational female painting dynasties known, were on display together and permanently at Golden Dawn Gallery2 in downtown Sante Fe. We made it a point to visit there later in the day.
Imagine my surprise to find Margarete – live and in person – at the gallery and gracious enough to spend some time talking with me. As I suspected, she told me that at the most fundamental level, creating art for her is an expression of spirituality.
Here is what she wrote in an excerpt from an book she is writing, entitled appropriately enough, Teaching My Spirit to Fly:3
“I have a multitude of relationships with a multitude of beliefs…I believe in Karma and Nirvana. Colors, numbers and patterns are some of the languages I use to communicate with the Spirit world. I think that the natural world and the Spirit world work in balance with one another. Sometimes I just talk to my Spirits while I am painting, or bathing, or watching a sunrise of sunset…”
To make a long story short, I was able to let my spirit soar by being granted the opportunity to buy a limited edition print of Teaching My Spirit to Fly, allowing me to continue to savor this special communion of spirit even after I get home to New Hampshire.
Here is what she wrote on the back on the print:
1 http://www.miaclab.org/whatsnew&releaseID=197
3 http://goldendawngallery.com/the-books/?utm_source=Almost%2C+and+she%27s+doing+it+upside+down+again%21&utm_campaign=Birth+of+a+mystic&utm_medium=email
Monday, April 30, 2012
Discovering Sorcery and Black Magic in New Mexico
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| Figurehead at Gallina Canyon Ranch* |
Michael Taussig, anthropology professor at Columbia University, writes about how he discovered through his work with Shamans using the powerful hallucinogen, yagé, a crack in our everyday world leading to another dimension, a realm he calls “the space of death.” 1
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| Indigenous Spirit standing guard outside a gallery in downtown Santa Fe* |
“It helped me make sense of my yagé experience, blending personal worlds with a large historical view of the European conquest of the New World bringing into juxtaposition the spirit underworlds of Africa, Spain, and the Indians, with each group attributing power to the spirits of the Other, very much including the magic and sorcery entailed therein….”
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| Nuestro Padre Jesus Nazareno, Unknown Artist* Millicent Rogers Museum, Taos, NM |
“For me the space of death was a space of transgression, more like a time out of time in which anything could happen and catch you by surprise. As I figure it, this space of death allows for unworldly visitations and interior journeys, as by shamans with their hallucinogens, but it also occurs when terror strikes or the world falls apart, as with disease and tragedy and everyday states of emergency" like today's 24/7 news cycles of death, destruction, war, and global warming with human extinction predicted to be right around the corner.
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| Nyandak, Tibetan artist, untitled oil & acrylic on canvas* Mirador Gallery, Santa Fe |
“Then, no shaman is necessary. The space is charged, “shamanic,” one might say, all on its own. The deadest, which means the most alive, layers of this space of death are not innocent death but deaths due to what could be called the Conquest, the Ongoing Conquest, ongoing to the present day with the dislocation of indigenous people worldwide" as rich nations and corporations buy up all the natural resources and rich farmlands at the expense of a sense of place and living sustainably within the rhythms of nature.
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| "The Last Supper" Jonathan Warm Day, Taos* Millicent Rogers Museum, Taos, NM |
Taussig says the Conquest has stalled; the end game has come: we are now suffering through “the last writhing of the Great Experiment” called capitalism. And out of the ashes of old, out of this space of death, new mythic forces are arising.2
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* Above photos taken by J. Stimmell during April 2012 trip to New Mexicao
1 Taussig, Michael (2011-10-20). I Swear I Saw This: Drawings in Fieldwork Notebooks, Namely My Own
. University of Chicago Press. Kindle Edition.
Jung also talks about this crack in reality that happens only in extraordinary circumstancese , capable of causing a sudden paradigm shift to wholeness: "Only something overwhelming, no matter what form of expression it uses, can challenge the whole of man and force him to react as a whole. "
2 I Swear I Saw This: Drawings in Fieldwork Notebooks, Namely My Own (Kindle Locations 1409-1425).
Monday, April 23, 2012
The Birds Have Vanished
Saturday, April 21, 2012
The spiral represents the never-ending cycles of growth, change and eternal life
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Petroglyphs found in a remote canyon near Abiquiu, NM. Jean Stimmell 4/21/12
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My last blog entry about White Buffalo raises a good question: how can Her return to earth be interpreted by two apparently opposite scenarios: ushering in ‘a new age or ushering in ‘the end of the world?
How can rebirth and apocalypse be viewed as one and the same?
The answer lies in how Native Americans, at least in the west, view life as a spiral. “The Spiral is known as an ancient symbol of evolution. One of the oldest symbols of human spirituality in existence, the spiral has been found carved into cave dwellings, rocks and tombs all over the world. It is said to symbolize the evolution of the universe, the never-ending cycles of growth, change and eternal life as well as the cycles of the seasons.”
The spiral petroglyphs that I photographed in a remote canyon on a private ranch near Abiquiu, NM were carved over 1000 years ago by the Anasazi, a Navajo word for ‘the ancient ones.” The Anasazi were a highly evolved, prehistoric Indian civilization, ancestors of all the modern Pueblo peoples.
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| Petroglyph found in a remote canyon near Abiquiu, NM. Jean Stimmell 4/21/12 |
It has been said by some that the Anaszsi Indians saw a clockwise Spiral as the “correct or good path”, while the counter clockwise was seen as the “wrong or bad path”. But I think their beliefs were more nuanced than that. The clockwise spiral, it is true, is associated with power, independence water and life in ascendancy, while counter clockwise represented life descending, returning and homecoming.
But neither direction can be interpreted as negative or bad.
But neither direction can be interpreted as negative or bad.
Instead, “The spiral seems to tell a story about the labyrinthine journey of life and death and speaks of the possibility of rebirth. Each loop of the spiral progresses us to a higher level, yet always returns us to the same place. It demonstrates life renewal by returning to the source.”1
In other words, to the Anasazi, even death brings new life.
Sunday, April 8, 2012
Awaiting the dustbowl?
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A sunflower sprout, two days old, stretches toward the light
with her shell still attached – hanging on for dear life
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We planted the garden two weeks ago when the temperature was 80.
Since
then, of course, the weather has terribly regressed.
No
rain and relentless wind desiccate the garden soil:
I
worry about forest fires and the next dust bowl.
Today
is yet another raw day, cold as a bastard.
None
of our seeds have spouted –
unless
those tiny green dots
are really baby lettuces.
Inside
the plott hound sleeps by the fire
while
the sunflower seeds
spout
by the big window,
luxuriating
in the warmth,
thinking
they are in Eden.
Saturday, April 7, 2012
Stairway to Heaven
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| Portsmouth, NH 4/6/12 J. Stimmell |
Stairway to Heaven
Tractor trailers
floating free
above the earth,
tornado propelled
across Dallas skies.
Fishing trawlers
floating abandoned
from Japan’s Tsunami:
Sunk off Alaska
by the Coast Guard.
Rising tides sinking cities
and island archipelagos,
while drought descends
upon the farm.
Who will save us?
Friday, April 6, 2012
New Hampshire’s First-in-the-Nation Reality Show
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HUNGER GAMES: photo taken at OWS event, NYC 12/17/11 by J. Stimmell
A version of the essay that follows was published in the Concord Monitor 4/6/12
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I just saw The
Hunger Games, the film version of Suzanne Collins' bestseller about a
survival-of-the-fittest reality show that sends all its teen contestants home,
save the victor, in body bags.
Hopefully, Republican House Speaker Bill O’Brien
and his sidekick, Majority Leader D. J. Bettencourt, are already too busy
dismantling N.H. to have time to see this movie. Because if they did, they
might discover that making our state into a real, survival-of-the-fittest
reality series could be the crowning achievement of their radical agenda.
Our state motto provides the perfect title for our
first in the nation, survival-of-the-fittest reality show: what could be more
perfect than “Live Free or Die.” Best yet, since NH is always desperately
searching for new ways to raise revenue – as long as it is not fair and
equitable, or worse yet, taxing the rich – these real life reality shows could
be broadcast live for big bucks. Fox TV would pay a premium for first-rate,
purulent shows like this.
Rush Limbaugh, as usual, is way ahead of the pack:
he has already talked about how only woman who seek wanton sex need birth
control pills and, if the public must pay for these pills, than the public
should get something back in return – like watching these woman having sex.
Endless episodes could be done on this subject alone. It would be a big money
winner and must-see for many males.
I can already hear Speaker O’Brian’s response to
the nattering objections of prudish goody-goodys: “Porn in the defense of
liberty is no vice.”
Another episode could deal with abortion. If we
were to adopt the law already proposed in Virginia requiring women who want an
abortion to first submit to a trans-vaginal digital ultrasound, we could
televise the procedure live. And use the money raised, of course, to devise
even more ingenious ways to prevent woman from controlling their own bodies.
And what about the sick and disabled? As it is now,
NH has slipped to about last in providing services and support for the
disabled. Under the present system, without a broad-based tax, we just don’t
have the money to adequately help every disabled child and adult in need.
A better way might be to ration care based on
survival of the fittest. Under this plan, Special Olympics would take on a
whole new meaning. The disabled would compete on the playing field against
those with similar impairments, and those that won would get premium,
gold-plated services. The rest, not so much. That’s the way our free
market system is supposed to work, isn’t it?
It’s like the 1% of us who are economic winners
with our income skyrocketing each year against the 99% of the rest of us who
have been stuck in a trough for the last 20 years. But don’t even think about raising
taxes on the rich!
They are so many better ways of raising revenue.
For instance, how about bringing back capital
punishment and making it a public event? That would be the ultimate reality
show and, at the same time, a killer
moneymaker: we could not only charge the
public to attend but make it a pay-for-TV event. While we are at it, why
restrict the fun to just capital crimes? Perhaps any felon would do.
And, when you think about it, death by hanging is
so boring. Why not pit two death row inmates against each other – no holds
barred like the gladiators of old – in a fight to the death. Unfortunately, we don’t have a coliseum but
we do have the Verizon Arena.
At the end of the show, one felon would be dead, no
longer a cost to the tax payer, while the other would be pardoned by the
governor to a standing ovation before moving on– most likely in the sick
society we find ourselves in – to a bright future as either a celebrity or a
politician.
XXX (652 words)
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