Are Trump Voters Delusional?

 

Outdoor Mural in Portsmouth NH 

CC Jean Stimmell 10/14/18

Are Trump voters delusional?

According to the Cleveland Clinic, a delusional disorder, previously called paranoid disorder, is a serious mental illness in which a person cannot tell what is real from what is imagined. The main feature of this disorder is the presence of delusions, which are unshakable beliefs in something untrue.^⁠1

Delusional disorders can be the result of genetic or biological factors but can also be caused by environmental or psychological stress. Karl Jaspers, a ground-breaking psychiatrist, showed how stress, resulting from “shattering, mortifying” experiences^⁠2 can profoundly affect a person’s sense of reality.

It can’t be denied that the Trump voter has been buffeted by a series of shattering and mortifying experiences. I am well aware that it is patronizing and patently unfair to generalize about any group of folks. But for this tongue-in-check piece, I am going to do exactly that!

 I am going to call  my generic Trump voter, Ken, based on some Trump supporters I am familiar with. His good-paying job is gone, transferred overseas. He now feels humiliated by his loss of status, forced to compete with immigrants for menial, low-paying jobs to support his family.

Because Ken is still held captive to his old-fashioned, straight male world, his mind is blown by the very idea of feminism and GLBTQ. On top of that, he feels picked on by the “liberal elite,” who, he believes, look down at him for driving a big gas-guzzling truck and dismiss him as a knuckle-dragging troglodyte because he likes guns and hunting. 

Rather than being at least tolerated as one more spoke in the big wheel of diversity that liberals celebrate, he feel scorned as an untouchable.

Meanwhile, black and brown minorities, soon to be the majority of the U.S., threaten what he considers to be his principal identity,  that of a white man. Good-paying jobs in oil and coal are disappearing as the world shifts to renewables to combat the calamitous effects of unrestrained climate change. Regrettably, Ken has been duped by Republican and fossil fuel industry propaganda to believe human-caused climate change is fake news propagated by the liberal media – in the same way he believes Covid-19 is a hoax. 

Ken was feeling dizzy and unsure of himself, cheated out of the American dream in the midst of unprecedented social change he didn’t understand. It was too much to handle, but just when things seemed most bleak, the ground shifted under his feet: His mind exploded like fireworks on 4^th of July, as a new vision lit up the sky – choreographed by Trump and his allies –with the promise of an alternative reality: A version of Garrison Keillor’s Lake Wobegon, where everyone is white, straight, prosperous, and above-average.

His vision, of course, is a delusion.

Just as psychology is discovering that trauma can be collective as well as individual, so it is with delusions. Due to social media, Trump folks can effortlessly find and join forces with like-minded folks on the internet, strengthening their delusion by a process we call conformational bias until they have constructed their own world that appears realer than real.

Like children huddled around the campfire on a moonless night at Halloween, they tell scary stories to each other about the dreaded Democrat bogeymen, relentlessly creeping closer: immigrant rapists,  rights-robbing socialists, black thugs, and blood-soaked abortion doctors. Their fear level ramps up so much, they almost pee their pants.

Strangely, through this process, at least in the short term, the Trump base has been able to set themselves free, blaming everything on the Democrats. They have nothing else to fear: Coronavirus and climate change don’t’ exist, just more democrat fake news. Ken can drive his big, gas-guzzling truck all he wants with no guilt. It’s like breaking your diet: now you can binge because you don’t care anymore.

Unfortunately, I don’t believe Trump’s loss will break through Ken’s delusion; after all, more folks voted for Trump this time around than in the last election, despite his pitiful performance. What will it take: for Ken’s father to die of Covid-19, for his coastal town to disappear into the ocean, for his daughter to marry a black lesbian?

 A popular slogan among Trump voters for this election has been: “Make Liberals Cry Again!” Unfortunately, by the time the day of reckoning arrives that does crumble the Trump delusion,  we will all be crying.

xxx

¹ https://my.clevelandclinic.org/health/diseases/9599-delusional-disorder

² https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3016695/

An Ode to a Tractor

Published in the Concord Monitor, 11/1/19

My son, Ian, and I riding on Tommy 36 years ago

The NYT recently reported on the new ‘Right to Repair’ movement, a coalition of both Democrats and Republicans, pushing for laws to make it easier to fix cell phones, cars, and the avalanche of other appliances and gadgets  that we mindlessly throw away when they break. Advocates say legislation is necessary because manufacturers are making it increasingly difficult “to repair things by limiting availability of parts or by putting prohibitions on who gets to tinker with them.”^⁠1 

Massachusetts may soon be the first state to pass such legislation. Bills have even been introduced in N.H. but none yet has passed. I see it as a fight pitting regular folks against corporations. But beyond allowing people to fix their own things, it is part of a larger movement challenging our ‘throw-away’  society. 

Planned obsolescence wastes money, misuses scarce resources, and chokes landfills. Worse yet, it is an increasing trend, accelerating climate change. For instance, according to the U.S. Public Interest Research Group, if Americans could extend the life of their cellphones for one year, it would be the climate-saving equivalent of taking 638,000 cars off the road.^⁠2

Nevertheless, Apple is one of the companies prominently mentioned in the NYT article, because they curb consumers and independent contractors from repairing their iPhones. Another company cited is John Deere, who uses license agreements with farmers that forbid them from even looking at the software running their tractor. 

 

That tractor reference triggered a vivid personal memory of how much things have changed. When my dad came home from World War II in 1945, the first thing he did after having me was to purchase a brand-new Farmall Cub tractor, complete with every farm implement. After being on the high seas in the Navy for 4 years, he was striving to lay down roots and gain control of his destiny. With his new purchase, he was able to plow the driveway in the winter, cultivate the gardens in the summer, mow the fields, and bask in the pleasure of improving his property.

Unlike new, high-tech tractors, the Farmall Cub was a simple machine with no software except Dad’s brain. He took pride in his tractor because it was well built and easy to fix. I loved the tractor because he loved it and enjoyed, from the age of a toddler, helping him work on it. 

Early on, my parents read me an endearing storybook, ’Tommy Tractor,’  by G. E. McPherson. From that point on, the tractor was reborn as Tommy. After my father passed on, I inherited Tommy, who I continue to care for, while he does his part helping to maintain my 21 acres.

Tommy runs as good today as he did the day my father  first bought him, and my son, schooled in the Tommy tradition, loves him as much as I do and will proudly drive him into the future after I am gone.

For me, Tommy tractor is the perfect symbol of what we have lost in the last 70 years. I see ‘Right to repair’ legislation as part of a much larger movement back to the future: Back toward self-sufficiency and acting locally, as manifested in the explosion of small scale farms springing up in every community. And gardens sprouting up in more and more yards.

What is most significant to me, however, is Tommy Tractor’s wizardry, giving me that priceless gift of merging my thinking with doing in a way that that’s almost spiritual: I’m talking about how Tommy gets me out of my head – churning with its computer-dwelling cauldron of racing thoughts – through the physical act of working on him using my hands. 

I would like to return to that long-lost world, now inhabited only by children and indigenous people, who understand that even inanimate objects like rocks and tractors have personalities we can relate to and  love.

xxx

¹ https://www.nytimes.com/2020/10/23/climate/right-to-repair.html?campaign_id=2&emc=edit_th_20201023&instance_id=23460&nl=todaysheadlines®i_id=30753738&segment_id=42148&user_id=273ae8c1ede4fde7d59a2b0627accb92

² Ibid

Who is the enemy?

Looking inward at Stonehouse Pond
CC Jean Stimmell

 Liberals, it’s time to stop gazing at our navels

In a few short weeks, the election will be over and, win or lose, we will have to pick up the pieces and move on. How is that possible with all the bad blood and name-calling between the left and the right? In a word, we must have empathy for the other side.

What I am going to say, I’ve felt for a long time, alluded to in my pieces, but now have the courage to say it flat-out, buttressing my case with a recent podcast and a book.

The podcast is an interview with Arlie Hochschild about her recent book, “Strangers in Their Own Land: Anger and Mourning on the American Right^⁠1.” In it, she accuses mainstream Democrats of living in a bubble: “There’s a rigid sort of inward-turning.” I agree: Rather than reaching out to the other side to look for common ground, we often resort to attacking our own side or debating minutia, like how many angels can dance on the head of a pin.

According to Hochschild, to understand the other side, we must have empathy for their story.  She says, the left and the right each have a deep story – very different from each other – for which we hold a strong emotional attachment; the stories are dream-like and told through metaphor. Because they feel right, we build our politics around them.

The deep-story for a Trump supporter “is that you’re waiting in line for the American dream that you feel you very much deserve. You’ve been waiting a long time, but the line has stopped moving. Then you see somebody cutting ahead of you.” Why are they getting special treatment?

Hillary Clinton’s 2016 campaign validated this working-class, deep story by appearing to spend much of her time advocating for minorities while ignoring white working Americans. She sealed her fate when she claimed: “half of Donald Trump’s supporters belong in a ‘basket of deplorables’”^⁠2.

That quote struck a very raw nerve.

Continuing with Hochschild’s metaphor about the Trump supporters’ deep story: they felt betrayed and shamed by “someone highly educated, someone from that so-called elite…really close to the prize, or they have the prize. But they turn around and look at the others who are waiting in line and say, “Oh, you backward, Southern, ill-educated, racist, sexist, homophobic redneck…And then they felt like strangers in their own land.”

My other reference is Toure Reed’s book, “Toward Freedom”^⁠3, which extends sympathy to white working-class Americans from a different perspective. Reed is a third-generation African-American humanity professor and a committed progressive in the FDR-Bernie Sanders mold. Along with other black intellectuals like Dr. Cornel West, Reed believes it is a polarizing dead-end to fixate solely on our nation’s history of racism and white supremacy.

While they absolutely accept the terrible reality of America’s racial history, they argue that the problems we face today – wealth inequality, police brutality, and mass incarceration – affect white Americans as well. 

As one of today’s best economists, Peter Temin, has written: we are a divided country with 20% at the top, while, on the other side “huddled together in increasing poverty in the low wage sector, burdened with debt, struggling to pay their home mortgage... For the majority, there is no future.”^⁠4

For Reed and other black scholars in his camp, it is crystal clear that inequality has at least as much to do with class as it does with race. The way forward is to promote a broad working-class coalition that includes all workers. When such interracial solidarity is achieved, he says, as it was during the New Deal era, blacks make the most progress toward equality.

For that to happen, Reed says, we must institute a new New Deal, modeled after what President Roosevelt proposed during his final State of the Union speech in 1944, “which would establish the right to a job, a living wage, a decent home, and healthcare.^⁠5” This sounds like Bernie Sander’s platform, who, by the way, was popular with white, working-class voters, who ended up voting for Trump. 

We each have our deep stories, the right and the left. Perhaps, if we can muster empathy and understanding for those on the other side, we can form that interracial working-class solidarity essential to racial equality and, in the process, resurrect the American Dream.

xxx

¹ https://onbeing.org/programs/arlie-hochschild-the-deep-stories-of-our-time/#transcript

² https://time.com/4486502/hillary-clinton-basket-of-deplorables-transcript/

³ Reed, Touré F. . Toward Freedom Verso Books. Kindle Edition.

⁴ https://impakter.com/american-dream-dead-long-live-american-dream/

⁵ Reed, Touré F. . Toward Freedom (p. 3). Verso Books. Kindle Edition.

Whatever happened to our sense of right and wrong

Murdoch says the key is to meditate on the good and the beautiful
Photograph of Hampton Beach, Christmas Day 2014
CC Jean Stimmell

Whatever happened to our sense of right and wrong

When I was young, success was not being rich but being a person of good repute: honest, hardworking, and willing to help others. We were taught stories in school about how presidents should be honest and of good character: stories about how George Washington confessed about cutting down the cherry tree and Abe Lincoln walking 3 miles at night to return 6 cents he had overcharged a customer.

Also, we  held religious stories in common, like how it is easier for a camel to pass through the eye of a needle than a rich man to enter heaven. Yet now we have elected a rich man as our president, an inveterate liar and serial adulterer, who even stiffed the contractors who built his hotels and casinos. Nevertheless, somehow, he is revered by much of working-class America and applauded by religious conservatives.

This decline in morality is the result of many factors. Two immediately come to mind. The first is moral relativism, advocating an “anything goes” attitude, personified by Trump and his supporters. Interestingly, back in the 1960s, it was the conservatives who were blaming  liberals in our universities for promoting such decadence.

However, those college professors were not advocating that facts don’t matter. What they were saying is that when you look closely at a text or a society, it soon becomes apparent that the truth people see depends on where they stand in society. A current situation that illustrates this divide is Black Life Matters protesters versus the police: Each side makes a different claim on what is true.

Of course, 1960s hippies have always been blamed for pursuing an “anything goes” morality. But one could make a strong case that we were experimenting, searching for a new caring, person-centered ethics, as opposed to the existing patriarchal model that dropped atomic bombs on Japan and killed millions of peasants in Vietnam.

Another signal event that helped usher in our moral decline happened 50 years ago this month when Milton Friedman, a leading economist, wrote a seminal essay, called by the National Review, a “free market manifesto that changed the world.”^⁠1  In essence, he said, forget about morality and ethics. In no uncertain terms, he asserted that business should not concern itself with the welfare of its workers or society at large; its sole responsibility is to make money.   His call to arms spread like a virus.

Spurred on, in part, by his manifesto, the 1980s became known as the“Decade of Greed, ” personifying  avarice and an anything-goes attitude, according to Time Magazine.^⁠2  Meanwhile, our society continued to become more secular, with fewer  people going to church. I don’t know if that is a lagging or leading indicator.

The contagion has now spread until it is the only game in town. Everything has become transactional. Forget the Golden rule: if a transaction is profitable to a company or individual, go for it, no matter what the consequences to others.

From this brief history, it is evident that Trump is not the cause of our downfall, but a symptom of a distressing trend.  I’ve  been mulling what has gone wrong and what can be done to reverse the trend. Retrieved from dusty history, I came across a remedy: “The Sovereignty of the Good” by Iris Murdoch, first published in 1970.

Murdoch, a novelist and moral philosopher who recently died at the age of 100, fought against cultural relativism. She looked back in time to her mentor, Plato, who believed in an ultimate reality– but thought most people could only access it in low resolution, as shadows on the wall.

This transcendental reality, Murdoch says, is The Good, something we are all familiar with “by instinct…“ The ordinary person understands some things are better than others.”^⁠3 But to fully appreciate the good, she agreed with Plato, one must work at it, as you do with any other endeavor. For example, to become good at mathematics: you must be introduced to the principles and practice them. All our religions recognize this need for practice.

Murdoch writes there is “a place both inside and outside religion for contemplating the good, not just by dedicated experts but by ordinary people.”^⁠4   The most important thing we must do is to get outside our anxiety-ridden minds: “to look right away from self towards a distant transcendent perfection, a source of uncontaminated energy, a source of new and quite undreamt-of virtue.”

“Our ability to act well ‘when the time comes,” she says, “depends partly, perhaps largely, upon the quality of our habitual objects of attention.” For this reason, we should meditate, with a “just and loving gaze”, upon those things that appear to be good and beautiful.^⁠5

For the sake of my soul, crying out from the cauldron of incivility we find ourselves in, I am dedicating myself to follow Iris Murdoch toward her vision of the good.

xxx

¹ https://www.nytimes.com/2020/09/13/business/dealbook/milton-friedman-essay-anniversary.html

² https://www.nationalreview.com/2004/06/decade-greed-richard-mckenzie/

³ Murdoch, Iris. The Sovereignty of Good (Routledge Great Minds) (p. 95). Taylor and Francis. Kindle Edition.

⁴ Ibid. p 99

⁵ https://cburrell.wordpress.com/2011/04/29/murdoch-the-sovereignty-of-good/

Rising inequality is corroding our unity, almost beyond repair

Occupying Wallstreet in NYC in the financial district

at Zuccoti Park which OWS renamed "Freedom Park"

Photo by Jean Stimmell 10/8/11

To regain unity as a people, we must decrease inequality

I recently wrote in the Concord Monitor about the human cost of growing inequality in N.H., quoting a Pittsfield high school student testifying to the legislature “every year, we’re set up to lose more and more, and at some point, there’s just going to be nothing left.”

That quote hit me right in the gut, along with a recent piece from The Guardian about birds “falling out of the sky,” part of a mass die-off. The birds are dying from starvation, plummeting to the earth in mid-flight, “literally just feathers and bones,”^⁠1 due to a combination of climate change and forest fires. 

Like children in poor towns in N.H., they, too, have nothing left. In both cases, the root cause is callous indifference by the power elite of our country, more concerned with profits than the welfare of our neighbors, human or otherwise.

In N.H., we are faced with a test on whether we will continue to let the unfortunate among us plummet into dire straits. As it is, we have an inadequate safety net to catch those who are falling, with the situation destined to get worse because of looming revenue shortfalls, as a result of COVID-19. Already Gov. Chris Sununu is threatening budget cuts. And that’s not counting future deficits, resulting from the second wave of pandemic predicted for this winter.

We know who will pay the price: The middle class, or what’s left of it.  Respected economist, Peter Temin, argues that we are becoming a divided country where the people at the top don’t relate to the rest and don’t even care. On one side, we have the top twenty percent with a college education who work in finance, technology, and electronics: “Think Silicon Valley and Wall Street.”

On the other side, we have everyone else, “huddled together in increasing poverty in the low wage sector, burdened with debt, struggling to pay their home mortgage... Higher education… is increasingly out of reach – public schools are defunded…  For the majority, there is no future. The middle class is hollowing out, the American Dream is dead.²

Workers understand this. That’s why they flocked to Bernie Sander’s campaign and that of Donald Trump. Unfortunately, while Trump successfully tapped into real feelings of pain and legitimate grievance, all his promises to fix things were a con.

Several states, suffering similar shortfalls, are raising their income tax on the rich. The governor of New Jersey, a former big-shot at Godman Sachs, affirms that he has no grudge against the rich. “But in this unprecedented time, when so many middle-class families and others have sacrificed so much, now is the time to ensure that the wealthiest among us are also called to sacrifice.”

An additional eight other states are considered proposals to increase taxes on high-income residents, according to the National Conference of State Legislatures. But not Chris Sununu, hopefully, the last of a long line of NH governors, who has pledged to veto any broad-based tax.

Inequality is not a fact of life, etched from the beginning into N.H. granite, a point made by David Graeber, ground-breaking anthropologist, scholar, and intellectual leader of the Occupy Wall Street movement, who died unexpectedly last week at the young age of 59.

He was a scholar who taught at Yale and the London School of Economics. His research showed that egalitarian cultures – including large and sophisticated ones –were quite commonplace throughout history.^⁠3   Orion Magazine this month features one such government, flourishing in New England when the white settlers arrived.

This was the Iroquois Confederacy, which successfully united five warring nations in an equitable peace.  Our Founding Fathers were so impressed by this Native American government,  they thought they could copy it.

As Benjamin Franklin remarked, “It would be a very strange thing if Six Nations of ignorant savages should be capable of forming a Scheme for such Union, and be able to execute it in such a Manner, as that it has subsisted Ages, and appears indissoluble, and yet that a like Union should be impracticable for…English colonies ” 

But, alas, that “very strange thing” is happening: We are proving unable to measure up to those “ignorant savages”.  In truth, from the beginning, we never had a perfect union. It’s next to impossible when the ruling elite is racist and patriarchal and beholden to the monied class. 

Unfortunately, these old prejudices still persist, leading to the sad state we find ourselves in today. Many have recited the facts, but that’s not enough. “Old ways of seeing do not change because of evidence; they change because a new language captures the imagination,”^⁠4  as author Jack Turner has written.

Maybe the new language we need is the old language still spoken by our indigenous brothers and sisters, captured in this quote from the Orion article written by Sandy Bigtree of the Mohawk Nation:

“As we are now confronted with environmental devastation, global pandemics, an economic system that fosters chaos in the world… perhaps it is time to pick up where the Founding Fathers left off and continue to learn from the [Iroquois Confederation]. What better time than now to consider the ancient wisdom of our ancestors who, for thousands of years, sustained a more equitable way of living… Who better to model a world where women reside at the center of deliberations and nature exists as our relative—not just a resource?”^⁠5

Politicians of both parties, are you listening?

xxx

¹ https://www.theguardian.com/environment/2020/sep/16/birds-falling-out-of-the-sky-in-mass-die-off-in-south-western-us-aoe

² https://impakter.com/american-dream-dead-long-live-american-dream/

³ https://thebaffler.com/odds-and-ends/soak-the-rich

⁴ Sanders, Scott Russell. The Way of Imagination (p. ix). Counterpoint. Kindle Edition.

⁵ https://orionmagazine.org/2020/09/forming-a-more-perfect-union-through-indigenous-values/

The importance of roots according to Gaston Bachelard

 

Roots along the Suncook River
CC Jean Stimmell

… A root is always a discovery. We dream it more than we see it. It surprises us when we discover it:..

The root is the mysterious tree, it is the subterranean, inverted tree. For the root, the darkest earth – like the pond, but without the pond – is also a mirror, a strange opaque mirror that doubles every aerial reality with a subterranean image. By this reverie, the philosopher writing these pages tells clearly in what a superabundance of dark metaphors he may be involved while dreaming of roots...

 For me, the tree is an integrating object. It is normally a work of art. Thus, when I managed to confer upon the tree’s aerial psychology the complementary concern with roots, a new life suffused the dreamer in me...

To live like a tree! What growth! What depth! What uprightness! What truth! Immediately, within us, we feel the roots working, we feel that the past is not dead, that we have something to do today in our dark, subterranean, solitary, aerial life. The tree is everywhere at once. The old root – in the imagination there are no young roots – will produce a new flower. 

The imagination is a tree. It has the integrative virtues of a tree. It is root and boughs. It lives between earth and sky. It lives in the earth and in the wind. The imagined tree becomes imperceptibly the cosmological tree, the tree that epitomizes a universe, that makes a universe … [14]

Bachelard, Gaston. On Poetic Imagination and Reverie . Spring Publications, Inc.. Kindle Edition. location 2572

Responding to an article in the Concord Monitor about my High School

 

Beautiful, hard-working Pittsfield
Jean Stimmell ©2013

Ray Duckler recently wrote a disturbing column in the Concord Monitor about Pittsfield, one of NH’s property-poor towns, struggling to provide an adequate education for their kids. He quotes one of Pittsfield’s high school students, who addressed the Senate last summer: ”every year, we’re set up to lose more and more, and at some point, there’s just going to be nothing left.”

I have many fond memories from attending Pittsfield High School many years ago and received, at that time, an education good enough to get into Columbia. But, over the years, our educational system has become increasingly unequal, hamstringing property-poor towns, increasingly unable to raise enough money to provide quality education, despite paying sky-high property taxes.

While it is gratifying that our nation is finally facing up to a history of gross discrimination in many areas like race, gender, and religion, no one talks about class: Class remains the third rail, shunned by polite company. But the truth is, it’s the poor and working-class in these towns who get hurt the worst. Our leaders have betrayed them.

The situation goes beyond improving education. With bipartisan support,  the legislature has tried to start leveling the playing field by mandating a livable wage (our current minimum of $7.25 is a joke), affordable daycare, family leave, things like that. But Governor Sununu has vetoed every bill.

Now Covid-19 has magnified these already existing inequities. Sure, perhaps you are doing okay if you are working at home, still earning your old salary with benefits, yet still faced with the dilemma of whether to send your kids to school – or not. You might be okay if you are retired with a decent pension or IRA.

But what about the bulk^⁠1 of our residents who suffer from financial insecurity, or the 40% who don’t have enough savings to pay for a $400 car repair^⁠2? What about those laid off from jobs that may never come back and the health insurance that disappeared with it?

Or what about our fellow citizens still squeaking by on poorly-paid, essential jobs, worried first and foremost about getting Covid; and second, if school doesn’t open, will they keep their job or quit to homeschool the kids?

Without a functioning government or personal wealth, what do you do?

First of all, don’t vote for Chris Sununu. Yeah, I know he seems to be an affable guy. And, yes, he has done a pretty good job managing the Covid pandemic. But the heart of the matter is, he is the last in a long line of prominent politicians, anointed by the Union Leader to take the pledge, promising to ax the tax on rich people.

View Governor Sununu for what he really is: CEO of Club New Hampshire, a resort catering to the well-to-do and big business owners. The famed “New Hampshire Advantage” gives members a fantastic benefit, unsurpassed by any other state:  all club fees are waived. No income taxes will ever be deducted from their bulging pocketbooks.

Without question, that’s the most unfair aspect of our tax system. It puts all the burden on those who can least afford it. And it did not happen by accident. Previous legislatures have consistently voted to increase taxes that affect the working class. Working people in N.H. now pay four times as much of their income in state and local taxes than our wealthiest residents.^⁠3

Covid-19 only sweetens the pot for Sununu’s Club. Fat cats nationwide are fleeing congested cities to move to NH for its rural character and unspoiled lakes and mountains. They are snapping up high-end real estate within surroundings they are accustomed to: high value, property-rich towns, populated with fellow high-income families. Poor towns like Pittsfield and Franklin, as usual, are left out in the cold.

Of course, part of NH’s charm for these new-comers is not having to pay income tax. Even before Covid, our state had the seventh-highest percentage of U.S.millionaires, making up 8% of our households.^⁠4

As Duckler illustrates so well in his column, working folks, particularly in poor towns, are getting screwed: Paying an exorbitant 4 times as much of their income in taxes as the rich, yet treated like a skunk at a garden party by Governor Sununu, servant of his privileged class patrons.

xxx

–––––––––––––––––––––––––––––––––––––––––––––––––––––––––

¹ https://www.forbes.com/sites/donnafuscaldo/2019/11/15/most-americans-struggling-financially-despite-the-strong-economy/#3b1af9404b6b

² https://www.cnbc.com/2019/07/20/heres-why-so-many-americans-cant-handle-a-400-unexpected-expense.html

³ http://www.faireconomy.org/new_hampshire_capital_gains_and_estate_tax_amendments

⁴ https://www.statista.com/statistics/294941/largest-ratio-millionaire-households-per-capita-us/